Friday, January 19, 2007

A Future for Israel?

Dear reader, whether you are familiar with this topic or not, would you please just take a moment and consider whether Jesus Himself taught a future for the nation of Israel? For many are the teachers now days who love force this unsupported notion down our throats.

It’s no wonder why Spurgeon called Dispensationalism “Stupidity” (hat-tip to Davide Palmer for the quote). Here are but a few parables to consider, and please take a moment to point out to me where the restoration of Israel lies in this teaching:

When he entered Capernaum, a centurion came forward to him, appealing to him, “Lord, my servant is lying paralyzed at home, suffering terribly.” And he said to him, “I will come and heal him.” But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it.” When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israel have I found such faith. I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.” –Matt 8

“There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and went into another country. When the season for fruit drew near, he sent his servants to the tenants to get his fruit. And the tenants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more than the first. And they did the same to them. Finally he sent his son to them, saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, ‘This is the heir. Come, let us kill him and have his inheritance.’ And they took him and threw him out of the vineyard and killed him. When therefore the owner of the vineyard comes, what will he do to those tenants?” They said to him, “He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons.” Jesus said to them, “Have you never read in the Scriptures:

“‘The stone that the builders rejected
has become the cornerstone;
this was the Lord's doing,
and it is marvelous in our eyes’?

Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits. And the one who falls on this stone will be broken to pieces; and when it falls on anyone, it will crush him.” When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them.” – Matt 21

“The kingdom of heaven may be compared to a king who gave a wedding feast for his son, and sent his servants to call those who were invited to the wedding feast, but they would not come. Again he sent other servants, saying, ‘Tell those who are invited, See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.’ But they paid no attention and went off, one to his farm, another to his business, while the rest seized his servants, treated them shamefully, and killed them. The king was angry, and he sent his troops and destroyed those murderers and burned their city. Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy… - Matt 22

“Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’ Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’ In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. And people will come from east and west, and from north and south, and recline at table in the kingdom of God.” Luke 13

“A man once gave a great banquet and invited many. And at the time for the banquet he sent his servant to say to those who had been invited, ‘Come, for everything is now ready.’ But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ And another said, ‘I have married a wife, and therefore I cannot come.’ So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. For I tell you, none of those men who were invited shall taste my banquet.’” – Luke 14

And as they led him away, they seized one Simon of Cyrene, who was coming in from the country, and laid on him the cross, to carry it behind Jesus. And there followed him a great multitude of the people and of women who were mourning and lamenting for him. But turning to them Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For behold, the days are coming when they will say, ‘Blessed are the barren and the wombs that never bore and the breasts that never nursed!’ Then they will begin to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’ For if they do these things when the wood is green, what will happen when it is dry?” – Luke 23

3 Exhortations:

davide said...

Hold on, bucco. All you quotes are from NT, as if you are basing your doctrine on the authority of the NT---wait a minute---a revolutionary thought just hit me---maybe that's what we're supposed to do! Nevermind:)

Troy said...

Why are the quotes from the OT that teach the future restoration of the nation of Israel not valid? And why are they not taken at face value just as the NT quotes?

Gordan said...

Troy,

I'm certain Nathan can answer better than I can, but here are my unasked-for answers. I apologize for the length of this comment, but I hope you find it helpful in answer to your questions:

The short answer: Because both OT and NT are the Word of God and you can't have one testament teaching something that the other plainly denies. And then, if there seems to be a conflict between the two (key word there: seems)then the New Testament ought to be seen as the authoritative/apostolic interpretation of the Old. So, we interpret the Old in light of the New.

There are other issues in your question we need to think about/define as well.

"Why are the quotes from the OT...not valid" -- No one is suggesting they are not valid: what we are saying is that they must be understood in light of the New Testament's further clarification about what all that means.

"Why are they not taken at face value" -- Face value, is a term you really need to think about in relation to Biblical interpretation. What is "face value?"

Does "face value" mean "literal?"

Then the reason we don't just take everything literally is because of a couple of things:

1. Many of the statements to which you refer are found in passages of Scripture that are highly symbolic (i.e. the prophets.) Generally speaking, it is wrong-headed and misleading to interpret symbols literally. That's why we strive not to do it: if God meant it symbolically, then the "face value" reading is contrary to God's intended meaning.

2. The passages that Nathan has quoted are much more didactic in nature: that is, Jesus is speaking in a much plainer fashion than what often appears in prophetic passages (so that even the unbelieving Jews could tell what He was getting at.) Therefore, we believe that the proper method is to allow the more clear, more straightforward passages to illuminate and inform our interpretation of the less clear passages, especially those that appear in an earlier, less-explained, less-full era of revelation. You understand that Bible doctrine is built line upon line, precept upon precept: so later revelation is generally more clear on the matter. Both are correct, but one takes precedence in terms of dictating how the other ought to be seen.

I hope this is helpful.

Yours in Christ,
Gordan